Greg Thomas: I have long been interested in the resonances between the Nakba and the Maafa – this is the Swahili word chosen for what is otherwise dubbed the “Middle Passage” in the history of African enslavement in the Americas, in North America specifically in this case. Both terms translate to the same thing: disaster or catastrophe. Both are used for enormous dislocating experiences that go on to define ongoing lives of struggle. Whenever I hear “Nakba,” I think immediately Maafa.
Susan Slyomovics: Can we imagine reparations for the Nakba outside the framework of settler colonialism?
Nimer Sultany: Notwithstanding its “activist,” rights-vindicating image, Israel’s Supreme Court has developed many techniques that ultimately reinforce judicial deference.
Katherine Franke: In August, the Movement for Black Lives (M4BL) – a collective of more than 50 organizations – issued a comprehensive policy platform, A Vision for Black Lives, in which they explicitly connected the struggle for racial justice in the U.S. to that waged by Palestinians. The blowback from both liberal and conservative Zionist organizations was swift and searing.